Results for 'William Gosnell Sayres'

949 found
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  1. Normative Ethics.R. G. Frey, Brad Hooker, F. M. Kamm, Thomas E. Hill Jr, Geoffrey Sayre-McCord, David McNaughton, Jan Narveson, Michael Slote, Alison M. Jaggar & William R. Schroeder - 2000 - In Hugh LaFollette - (ed.), The Blackwell Guide to Ethical Theory. Blackwell.
     
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  2. Foundations for World Order.E. L. Woodward, J. Robert Oppenheimer, E. H. Carr, William E. Rappard, Robert M. Hutchins & Francis B. Sayre - 1949 - Ethics 59 (4):294-296.
  3. Symposium: Are Religious Dogmas Cognitive and Meaningful?Virgil C. Aldrich, Charles Hartshorne, Harold H. Titus, H. Rensselaer Wilsovann, Patrick Romanell, Woodrow W. Sayre, William S. Minor, Philip Merlan, Y. H. Krikorian, John Herman Randall Jr, James Gutmann, Sidney Hook, Virgil C. Aldrich, C. J. Ducasse & Raphael Demos - 1954 - Journal of Philosophy 51 (5):145 - 172.
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  4.  40
    Symposium: Are Religious Dogmas Cognitive and Meaningful?Virgil C. Aldrich, Charles Hartshorne, Harold H. Titus, H. Van Rensselaer Wilson, Patrick Romanell, Woodrow W. Sayre, William S. Minor, Philip Merlan, Y. H. Krikorian, John Herman Randall, James Gutmann, Sidney Hook, C. J. Ducasse & Raphael Demos - 1954 - Journal of Philosophy 51 (5):145.
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  5.  24
    Lectures on the Affinity of Painting with the Other Fine ArtsThe Visual Text of William Carlos WilliamsPaul Klee/Art & Music.George W. Linden, Samuel F. B. Morse, Henry M. Sayre & Andrew Kagan - 1985 - Journal of Aesthetic Education 19 (3):115.
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  6.  26
    Consciousness: A Philosophic Study of Minds and Machines. By Kenneth M. Sayre. New York and Toronto: Random House. 1969. Pp. x, 237. $3.25. [REVIEW]William Eastman - 1971 - Dialogue 10 (4):836-839.
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  7. Recent work : Recent work on ethical realism.William J. FitzPatrick - 2009 - Analysis 69 (4):746 - 760.
    Introduction: characterizing ethical realismIt is useful to begin a survey of recent work on ethical realism with a look at current disputes over what makes a theory of ethics count as ‘realist’ in the first place. Nearly all characterizations of ethical realism include some version of the following two core claims: Ethical discourse is assertoric and descriptive: ethical claims purport to state ethical facts by attributing ethical properties to people, actions, institutions, etc., and are thus true or false depending on (...)
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  8.  50
    Church Teaching as the ‘Language’ of Catholic Theology.William J. Hoye - 1987 - Heythrop Journal 28 (1):16-30.
    Book reviewed in this article: In Search of History: Historiography in the Ancient World and the Origins of Biblical History. By John Van Seters. The Hidden God: The Hiding of the Face of God in the Old Testament. By Samuel E. Balentine. Theodicy in the Old Testament. Edited by James L. Crenshaw. Ce Dieu censé aimer la Souffrance. By François Varone. Evil and Evolution, A Theodicy. By Richard W. Kropf. ‘Poet and Peasant’ and ‘Through Peasant Eyes’: A Literary‐Cultural Approach to (...)
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  9.  52
    Book Review:Foundations for World Order. E. L. Woodward, J. Robert Oppenheimer, E. H. Carr, William E. Rappard, Robert M. Hutchins, Francis B. Sayre, Edward M. Earle. [REVIEW]H. B. Acton - 1949 - Ethics 59 (4):294-.
  10. Moral Psychology: The Cognitive Science of Morality: Intuition and Diversity.Walter Sinnott-Armstrong (ed.) - 2007 - Bradford.
    For much of the twentieth century, philosophy and science went their separate ways. In moral philosophy, fear of the so-called naturalistic fallacy kept moral philosophers from incorporating developments in biology and psychology. Since the 1990s, however, many philosophers have drawn on recent advances in cognitive psychology, brain science, and evolutionary psychology to inform their work. This collaborative trend is especially strong in moral philosophy, and these three volumes bring together some of the most innovative work by both philosophers and psychologists (...)
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  11. Essays on moral realism.Geoffrey Sayre-McCord (ed.) - 1988 - Ithaca, N.Y.: Cornell University Press.
    Introduction The Many Moral Realisms Geoffrey Sayre-McCord I. Introduction Recognizing the startling resurgence in realism, ...
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  12. On Why Hume's “General Point of View” Isn't Ideal–and Shouldn't Be.Geoffrey Sayre-McCord - 1994 - Social Philosophy and Policy 11 (1):202-228.
    It is tempting and not at all uncommon to find the striking—even noble—visage of an Ideal Observer staring out from the center of Hume's moral theory. When Hume claims, for instance, that virtue is “ whatever mental action or quality gives to a spectator the pleasing sentiment of approbation ,” it is only natural to think that he must have in mind not just any spectator but a spectator who is fully informed and unsullied by prejudice. And when Hume writes (...)
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  13. Coherentist Epistemology and Moral Theory.Geoffrey Sayre-McCord - 1996 - In Walter Sinnott-Armstrong & Mark Timmons (eds.), Moral knowledge?: new readings in moral epistemology. New York: Oxford University Press.
    matter of knowing that -- that injustice is wrong, courage is valuable, and care is As a result, what I'll be doing is primarily defending in general -- and due. Such knowledge is embodied in a range of capacities, abilities, and skills..
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  14. Moral Theory and Explanatory Impotence In: Sayre-McCord, G. ed.Geoffrey Sayre-McCord - 1988 - In Essays on moral realism. Ithaca, N.Y.: Cornell University Press. pp. 256--281.
     
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  15.  91
    Moral Theory and Explanatory Impotence.Geoffrey Sayre-McCord - 1988 - Midwest Studies in Philosophy 12 (1):433-457.
  16.  43
    Deception and Reasons to Be Moral.Geoffrey Sayre-McCord - 1989 - American Philosophical Quarterly 26 (2):113 - 122.
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  17.  27
    The impact of intrastate variation in higher education funding on intrastate research and development expenditures.Stephanie Nicole Gosnell - 2003 - Inquiry: The University of Arkansas Undergraduate Research Journal 4.
  18.  4
    Diogenes of Sinope.Farrand Sayre - 1938 - Baltimore: [Printed by J. H. Furst Company].
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  19. Coherentist Epistemology and Moral Theory.Geoffrey Sayre-McCord - 1996 - In Walter Sinnott-Armstrong & Mark Timmons (eds.), Moral knowledge?: new readings in moral epistemology. New York: Oxford University Press.
    Moral knowledge, to the extent anyone has it, is as much a matter of knowing how -- how to act, react, feel and reflect appropriately -- as it is a matter of knowing that -- that injustice is wrong, courage is valuable, and care is due. Such knowledge is embodied in a range of capacities, abilities, and skills that are not acquired simply by learning that certain things are morally required or forbidden or that certain abilities and skills are important.1 (...)
     
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  20.  57
    (1 other version)Criminal Justice and Legal Reparations as an Alternative to Punishment.Geoffrey Sayre-McCord - 2001 - Noûs 35 (s1):502 - 529.
  21.  15
    Arguments About Animal Ethics.Wendy Atkins-Sayre, Renee S. Besel, Richard D. Besel, Carrie Packwood Freeman, Laura K. Hahn, Brett Lunceford, Patricia Malesh, Sabrina Marsh, Jane Bloodworth Rowe & Mary Trachsel - 2014 - Lexington Books.
    Bringing together the expertise of rhetoricians in English and communication as well as media studies scholars, Arguments about Animal Ethics delves into the rhetorical and discursive practices of participants in controversies over the use of nonhuman animals for meat, entertainment, fur, and vivisection. Both sides of the debate are carefully analyzed, as the contributors examine how stakeholders persuade or fail to persuade audiences about the ethics of animal rights or the value of using animals.
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  22.  39
    Breaking the Chain: Women, Theory, and French Realist Fiction.Laura Rice-Sayre & Naomi Schor - 1987 - Substance 16 (1):100.
  23.  12
    Computers, Minds and Robots.K. M. Sayre - 1994 - Philosophical Quarterly 44 (175):257-259.
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  24.  89
    Plato's Parmenides: Why the Eight Hypotheses are not Contradictory.Kenneth M. Sayre - 1978 - Phronesis 23 (2):133-150.
  25.  35
    Of dialogues and seeds.Kenneth M. Sayre - 1997 - Philosophy and Literature 21 (1):167-178.
    In lieu of an abstract, here is a brief excerpt of the content:Of Dialogues and SeedsKenneth SeeskinPlato’s Literary Garden: How to Read a Platonic Dialogue, by Kenneth M. Sayre; xxiii & 292 pp. Notre Dame: University of Notre Dame Press, 1995, $34.95.One of the best known paradoxes in the Platonic corpus occurs in the Seventh Letter (341), when Plato says that he has never written about the problems which concern him and never will. His reason: “This knowledge can never be (...)
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  26.  14
    Unearthed: The Economic Roots of Our Environmental Crisis.Kenneth M. Sayre - 2010 - University of Notre Dame Press.
    In __Unearthed: The Economic Roots of Our Environmental Crisis_, _Kenneth M. Sayre argues that the only way to resolve our current environmental crisis is to reduce our energy consumption to a level where the entropy produced by that consumption no longer exceeds the biosphere’s ability to dispose of it. Tangible illustrations of this entropy buildup include global warming, ozone depletion, loss of species diversity, and unmanageable amounts of nonbiodegradable waste._ Degradation of the biosphere is tied directly to human energy use, (...)
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  27. 'Good' on twin earth.Geoffrey Sayre-McCord - 1997 - Philosophical Issues 8:267-292.
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  28.  28
    The task of a theory of meaning.Patricia Sayre - 1990 - Metaphilosophy 21 (4):348-366.
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  29.  36
    Value, Reality, and Desire - by Graham Oddie.Patricia A. Sayre - 2007 - Philosophical Books 48 (2):189-190.
  30. Rationality, Rules, and Ideals: Critical Essays on Bernard Gert’s Moral Theory.Geoffrey Sayre-McCord (ed.) - 2002 - Rowman and Littlefield.
     
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  31. A dual-economy model of an underdeveloped country.Sayre P. Schatz - forthcoming - Social Research: An International Quarterly.
     
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  32. Protection from animal rights lunatics : The center for consumer freedom and animal rights rhetoric.Wendy Atkins-Sayre - 2010 - In Greg Goodale & Jason Edward Black (eds.), Arguments About Animal Ethics. Lexington Books.
     
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  33.  15
    Can We Help Children Think?Nelda Gosnell & Henry Frankel - 1979 - Thinking: The Journal of Philosophy for Children 1 (3-4):74-76.
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  34.  35
    Integrating Quotations into the Classroom.Jessica Gosnell - 2012 - Teaching Philosophy 35 (1):19-27.
    This article describes a strategy for giving students leadership in small groups focused on breaking difficult passages down and then synthesizing their overall meaning. This approach can be integrated into any course utilizing challenging or unfamiliar primary texts. Its application helps students read for content by forcing them to identify what they believe are the key passages in the text. It also creates an atmosphere of collaborative learning among peers who must then work together to identify the meaning of these (...)
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  35.  50
    Propositional logic in Plato's Protagoras.Kenneth M. Sayre - 1963 - Notre Dame Journal of Formal Logic 4 (4):306-312.
  36.  43
    Syllogistic inference within the propositional calculus.Kenneth M. Sayre - 1964 - Notre Dame Journal of Formal Logic 5 (3):238-240.
  37.  53
    Current questions for the science of behavior.Kenneth M. Sayre - 1984 - Behavioral and Brain Sciences 7 (4):535-535.
  38.  24
    Duty-Free: The Non-Obligatory Nature of Preimplantation Genetic Diagnosis.Lauren C. Sayres & David Magnus - 2012 - American Journal of Bioethics 12 (4):1-2.
    The American Journal of Bioethics, Volume 12, Issue 4, Page 1-2, April 2012.
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  39.  57
    Intelligence, Bodies, and Digital Computers.Kenneth M. Sayre - 1968 - Review of Metaphysics 21 (4):714 - 723.
    I do not wish at this time to dispute either or. I do not believe, however, that the intermediate step can be adequately justified, and hence remain unconvinced by the purported conclusion. The most recent presentation of this argument is in Professor Dreyfus' article "Why Computers must have Bodies in order to be Intelligent," a discussion of which will serve to explain my lack of confidence in any argument of this general form.
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  40.  33
    Pure and Applied Reason.K. M. Sayre - 1981 - Bowling Green Studies in Applied Philosophy 3:1-13.
  41.  54
    The Problems of Perception.Kenneth M. Sayre - 1960 - Philosophical Studies (Dublin) 10 (10):239-242.
    Psychologists, physiologists, and philosophers find different problems in perception, and the interested layman is often puzzled when he comes to realize how little scientific and philosophic theories of perception have in common. The approach of this book is synoptic, in that the author believes that evidence from scientific theories of perception can be brought to bear upon the solution of problems traditionally left to the philosopher. Among problems which Hirst attempts to unravel with the help of physiology and psychology are (...)
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  42.  36
    The Natural Philosophy of Leibniz.Geoffrey Sayre-McCord - 1985
  43.  35
    Approach and Avoidance Behavior in Interpersonal Relationships.Shelly L. Gable & Courtney L. Gosnell - 2013 - Emotion Review 5 (3):269-274.
    Social relationships are intricately tied to health and well-being and people are motivated to form and maintain interpersonal bonds. While it is clear that social relationships can be highly rewarding, it is equally clear that social relationships or the lack thereof can be the source of much distress. In this article a conceptualization of social motivation that reflects the basic necessity for people to simultaneously manage approaching the incentives and avoiding the threats in social relationships is presented. We then review (...)
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  44. Statistical models of causal relations.Kenneth M. Sayre - 1977 - Philosophy of Science 44 (2):203-214.
    A model of causation is presented which shares the advantages of Reichenbach's definition in terms of the screening-off relation, but which has the added advantage of distinguishing cause and effect without reference to temporal directionality. This model is defined in terms of the masking relation, which in turn is defined in terms of the equivocation relation of communication theory.
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  45. Contemporary contractarian moral theory.Geoffrey Sayre-McCord - manuscript
    Contractarianism, as a general approach to moral and political thought, has perspective I offer, however, is not scrupulously historical. I smooth over a good deal of the twists and turns that due care to the historical record would had a long and distinguished history -- its roots are easily traced as far back as..
     
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  46.  96
    Empathy.Patricia Sayre - 1999 - The Personalist Forum 15 (2):290-301.
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  47.  60
    Morality, energy, and the environment.Kenneth Sayre - 1981 - Environmental Ethics 3 (1):5-18.
    Our erises of energy and of social values are eausally interrelated. Our energy problems have contributed substantially to our contemporary value problems, as evident, for example, by the institution of the private automobile, whieh has begun to erode the very values it initially served. That our energy erisis has resulted from problems of value is illustrated by setting up a simple model of producer-consumerinteraetion, with egoism and hedonism as dominant prineiples of duty and of good respeetively, and by showing that (...)
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  48.  55
    The Development of Plato's Metaphysics (review). [REVIEW]Kenneth M. Sayre - 1983 - Journal of the History of Philosophy 21 (3):391-393.
  49.  81
    Normative explanations.Geoffrey Sayre-McCord - 1992 - Philosophical Perspectives 6:55-71.
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  50.  64
    Enduring Intimate Relationships as Ethical and More than Ethical: Inspired by Emmanuel Levinas and Martin Buber.George Sayre & George Kunz - 2005 - Journal of Theoretical and Philosophical Psychology 25 (2):224-237.
    The phenomenological ethics of Emmanuel Levinas challenges fundamental assumptions regarding the ethical and ontological nature of interpersonal relationships. Although Levinas did not address the specific ethical realities of enduring intimacy, the existential anthropology of Martin Buber is used to explore the implications of Levinas' ethic for enduring intimate relationships. These philosophers call for a reexamination of some of our basic assumptions about being a couple, and challenges us to articulate a more meaningful description of what it means to be a (...)
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